The Satyanarayan Puja is a religious worship of the Hindu god Vishnu. Hindus throughout [3] perform Sri Satyanarayan Vrat for the divine blessings of health, wealth, prosperity, opulence, education; relief from troubles and sickness.

It can also be performed because of success in business or career growth; during social functions like marriages, house-warming ceremonies, naming of the children and so on. The details are part of the Katha Story that is usually read during the ritual [4].

It is also performed on special occasions and during times of achievements, as an offering of gratitude to the Lord. These occasions could include marriage, graduation, start of a new job, purchase of a new home, to name a few. In addition, the performance of this most auspicious puja generally confers a child to couples trying to start a family [6].

The Satyanarayan puja can be performed on any day for any reason. It is not a puja confined to any festivities, but Purnima full moon day is considered specifically auspicious for this puja.

Performing this puja in the evening is considered more appropriate. However, one can perform this puja in the morning as well [ citation needed ]. This puja is very simple, can be performed by anyone, and it does not require a priest to perform it.

The original concept was instructions given by rishi Narada Muni while on tour of earth he noticed tremendous amounts of sufferings all around due to malnutrition. He went to lord Vishnu and described the situation and was told with instructions to perform Pooja and the other stories to be narrated. One of the key instruction was to invite as many friends, relatives and neighbors to attend the ceremony and to feed them and to offer as many types of fruits as possible and the sufferings will be eliminated, and this was due to being well fed and consumption of fruits.

The previous night, think of Lord Sri Satyanarayana and mentally decide to perform puja the next day. Invite your relatives and friends. Tradition mandates to abstain from worldly pleasures. On the puja day, early in the morning keeping the same thoughts of worshiping the Lord, take a head bath. If performing the evening, again take a head-bath.

This should be done by both husband and wife. Wear a clean dress. Keep all the things for puja ready, near the altar. The total duration of the puja - start to finish — will be around 3 hours.

Decorate the front door with mango leaves. The place near the altar is cleaned with cow dung, where possible. The Altar is placed in an East-West direction such that the devotees performing the puja will be seated facing east. It is decorated with floral designs, usually using rice flour and other coloured powders. A new white cloth is spread on the Altar and layered with raw rice.According to one view historical Devnarayan belonged to 10th century of Vikram Samvat, according another view, he lived in between Vikram Samvat era.

First view is endorsed by many scholars. The epic of Devnarayan is one of the longest and most popular religious oral narratives of Rajasthan. The oral epic of Devnarayan consists of a number of episodes related to the narrative of Devnarayan. This epic is sung by the Bhopas, the traditional priest-singers of Devnarayan during the nights of the months, November to July in the villages of Rajasthan and Malwa.

The narrative begins with an invocation of a number of deities, whose images are depicted in the phads. The first part called the Bagaravat Bharat is about the heroic deeds of 24 Gurjar brothers, [8] [9] who are born as the sons of the man-lion, Baghji Gurjar. The 24 brothers die after a preordained period of 12 years in a battle against a chieftain of Ran city. The second part is about Bhagavan's incarnation as Devnarayan, the miracles he performs and the revenge he and his cousins ultimately take on the Ran city chieftain.

Devnarayan's mother is Sadu Mata and his father Savai Bhoj, the most courageous of the 24 Bagaravats. Whereas the first part is generally said to be marked by suffering dukhpain, and death, the second is marked by the reunion, miracles and divine testimony parcyo.

The second part, thus entails a reversal of the first part: death and defeat are followed by birth and creation, finally resulting in the establishment of Devnarayan's cult amongst his followers. The narrative begins with a prelude at a time Satya Yugawhen Brahma was performing a Vedic sacrifice jug in Pushkar.

Brahma invited all the gods and Rsis to his sacrifice. Among them is a group of twenty-four Rsis living in the Nag Pahada mountain chain running parallel to Pushkar. The Rsis were disciples of Sankar Shankara. Sankar forbade them from attending the sacrifice, but they insisted on going because they had received invitations from Brahma. Suddenly, Sankar grew ravenously hungry. The Rsis suggested eating the fruits growing in the forest which they consume for a living.

But Sankar said that would not satisfy him. He wanted more than plain fruit.

vishnu bhagwan ki katha

But nothing else was available in the forest. There was no cereal or grain either. So, he turned to his disciples and began consuming them one after another. After he had eaten them and satiated his hunger, he went to visit Brahma's sacrifice himself. The sacrifice came to a halt because of the sin Sankar had committed. He asks Brahma how he should atone for his sin, whereupon Brahma informed him that the only means would be to offer the Rsis his own body in a future existence, in which the Rsis are to be born as the twenty-four sons of a single father.

This prelude is normally spoken and not sung.

vishnu bhagwan ki katha

The narrative then shifts to a more historical time Kali yuga. During the reign of Vishal Dev Chauhanthe populace is being terrorized by a tiger that feeds on one individual every night. On one particular night, Hariram Gurjar offers to take the place of a boy whose turn it is to be eaten by the tiger. He sets up a trap for the tiger and beheads it.Jagannath lit. Jagannath is considered a form of Vishnu.

To most Vaishnava Hindus, Jagannath is an abstract representation of Krishna ; to some Shaiva and Shakta Hindus, he is a symmetry-filled tantric representation of Bhairava ; to some Buddhists, he is a symbolic representation of the Buddha in the Buddha-Sangha-Dhamma triad; to some Jains, his name and his festive rituals are derived from Jeenanath of Jainism tradition. The icon of Jagannath is a carved and decorated wooden stump with large round eyes and a symmetric face, and the icon has a conspicuous absence of hands or legs.

The worship procedures, sacraments and rituals associated with Jagannath are syncretic, [3] and include rites that are uncommon in Hinduism. The origin and evolution of Jagannath worship is unclear. Jagannath is considered a non-sectarian deity. The Jagannath temple in Puri, Odisha is particularly significant in Vaishnavismand is regarded as one of the Char Dham pilgrimage sites in India.

The annual festival called the Ratha yatra celebrated in June or July every year in eastern states of India is dedicated to Jagannath. His image, along with the other two associated deities, is ceremoniously brought out of the sacrosanctum Garbhagriha of his chief temple in Puri Oriya: Bada Deula. They stay there for a few days, after which they are returned to the main temple. Coinciding with the Ratha Yatra festival at Puri, similar processions are organized at Jagannath temples throughout the world.

During the festive public procession of Jagannath in Puri lakhs of devotees visit Puri to see Lord Jagganath in chariot. Thus, Jagannath means "lord of the universe". Both names derive from "Jagannath". This hypothesis states that the Vedic people as they settled into tribal regions adopted the tribal words and called the deity Jagannath.

Starza, this is unlikely because Kittung is phonetically unrelated, and the Kittung tribal deity is produced from burnt wood and looks very different from Jagannath. The icon of Jagannath in his temples is a brightly painted, rough-hewn log of neem wood.

हिंदी में श्री विष्णु पूरन कथा - Shri Vishnu Puran Katha In Hindi Vol. 01 - विष्णु - भगवान विष्णु

The icon lacks a neck, ears, and limbs, is identified by a large circular face symbolizing someone who is anadi without beginning and ananta without end. He is shown with an Urdhva Pundrathe Vaishnava U-shaped mark on his forehead. His dark color and other facial features are an abstraction of the cosmic form of the Hindu god Krishna, states Starza. In some exceptional medieval and modern era paintings in museums outside India, such as in Berlin states Starza, Jagannath is shown "fully anthropomorphised" but with the traditional abstract mask face.

The typical icon of Jagannath is unlike other deities found in Hinduism who are predominantly anthropomorphic. However, aniconic forms of Hindu deities are not uncommon. For example, Shiva is often represented in the form of a Shiva linga. In most Jagannath temples in the eastern states of India, and all his major temples such as the Puri, OdishaJagannath is included with his brother Balabhadra and sister Subhadra. Apart from the principal companion deities, Jagannath icon shows a Sudarshana Chakra and sometimes under the umbrella cover of multiheaded Sesha Naga, both linking him to Vishnu.

He was one of the introduction to Hinduism to early European explorers and merchants who sailed into Calcutta and ports of the Bay of Bengal. The Italian Odoric of Pordenone who was a Franciscan friar, visited his temple and procession in CE, and described him in the language of the Church.

Vishnu ji ki Aarti विष्णु जी की आरती : Vishnu Aarti

William Burton, visited his temple at Puri inspelled him as Jagarnat and described him to be "in a shape like a serpent, with seven hoods".The owner is not responsible for the republishing of the content found on this blog on other Web sites or media without permission.

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vishnu bhagwan ki katha

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Om jai jagdish harey, Swami jai jagdish harey Bhagt jano ke sankat, shan mein door karey Om jai jagdish harey.

अथ श्री बृहस्पतिवार व्रत कथा | बृहस्पतिदेव की कथा (Shri Brihaspatidev Ji Vrat Katha)

Jo Dhiyavay phal pavay dukh binase man ka Swami dukh binase man ka Sukh Sampati ghar aavey kasht mitay tan ka Om jai jagdish harey. Mat Pita tum mere, sharan pau kisaki Swami sharan pau kisaki Tum bin aur na duja aash karoo jisaki Om jai jagdish harey. Tum pooran parmatma tum antaryami Swami tum antaryami Par Brahm parmeshwar tum sabke swami Om jai jagdish harey.

Tum karuna ke sagar tum palan karta Swami tum palan karta Mae murakh kul kami kripa karo bharta Om jai jagdish harey. Tum ho ek agochar sabh ke pranpati Swami sabh ke pranpati Kisa bida milu gusai tumko mae kumati Om jai jagdish harey. Din Bandu dukh harta thakur tum mere Swami thakur tum mere Apne hath uthao, apnay charan lagao Dwar khada tere Om jai jagdish harey. Subscribe to: Posts Atom. Disclaimer All the existing posts in bhaktisaagar.I request everyone to follow the procedure and do it religiously.

As per Katha do not break fasting for continuous 7 weeks. Do it 7 weeks, 11 weeks, 21 weeks or go on You will have peace of mind, office problems will be minimal, business growth will be awesome Good Luck. Haan kar sakte ho Jai Vishnu bhagwan ji. Thanx for everything N I knw u r always wid me Love u bhagwan ji. On namo narayan. It's really very effective fast I have seen apparent changes on my life after fasting for Thursday You can eat all fruits except banana as we worship it this day.

You can't eat wheat, maize,or any grains except in the evening. Avoid salt. Sab bolo Visnu Bhagvan ki Jai, App sab log is katha ko kariye aur vrat kariye, mai ye katha aur vrat continue sal se kar raha hu aur bahut hi jada happy aur successful hu. Brihaspati Bhagvan Ki Jai. I wish mere life me bi vishnu bhgwan jldi kuch acha kre Plzz esme ek ganesh ji ki kahani b add krdijiye.

Qki dadi bolte h k bina ganesh ji ki kahani k hr ktha adoori hoti h. Uska pura phl ni mill pata. Jai Shri Brihaspati Dev. I am doing since 22nd marchn I ll continue till I can. Dis actually helps to keep mind constant n calm so can do all work peaceful. Jai vishnu devaye namo. Hum is puja mya kals baytatya ha usmya chnya ki dal our gur our haldi daltya ha our pir aam keya patya rahtya uskeya upar keyla rkha kar puja kartya ha our puja keya bath us jal ko keyla keya jar mya dal dytya ha.

Par gar walya boltya ha ki aam ka patya ko puja mya paruog na karya. Post a Comment. Agar vrat na kar paye to kya sirf katha padhke b vishnu bhagwan ki puja kr skte h???? Jai vishnu bhagwan ki jai bhrahspati bhagwan ki. Mere last 2 vart aise hi ho rhe h. Kele k ped ki pooja compulsury hThis Mandir was established with the aim of educating the devotees in the ancient and very important way of life - Hinduism.

As the leader, Panditjee has made the Mandir a beautiful place to pray because the devotees enjoys all discussions on Hinduism. Each each year, the Mandir celebrates its anniversary with a Yagna.

Regular Sunday Satsangh continues throughout the year. This Satsangh is a three and half hour program commencing at a. All important Festivals are observed as the Panchang prescribes. The Vishnu Mandir recognizes all religions. The devotees are always willing, ready and prepare to understand that God is one, but he is known by different names. The Vishnu Mandir hopes that as we approach the new year each member will become more aware and dedicated to God in order to recieve the tranquility, calmness, peace and Man Kaa Shantih that every human being is aspiring for.

Vishnu Mandir sincerely looks forward for your visit soon. Copyright Vishnu Mandir. All rights reserved. Vishnu Mandir. Site Maintained by: Laxmi Sukul.I truly love your website. Did you create this amazing site yourself? Valuable information. Lucky me I discovered your site by chance, and I am stunned why this accident did not happened in advance! I bookmarked it. This paragraph gives clear idea designed for the new users of blogging, that genuinely how to do running a blog.

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